V-PEACE day : ​ค้นหาหนังสือธรรมะ หน้า 54 / 162

the elder sister was a strict adherent to her own faith. The woman's neck erupted in septic boils, resist- ant to medical treatment, whether conventional, homeopathic, herbal or witch doctors! The boi

Mindfulness is a practice that encourages individuals to focus on the present moment, fostering a deeper awareness of thoughts, feelings, and surroundings. This book delves into various mindfulness te

One day in the afternoon, as Luang Phaw was receiving guests, a dark-skinned man of Indian descent, called ‘Bang’, came to visit having heard Luang Phaw’s reputation. He bowed down in respect to Luang

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I Luang Phaw was and so thought — soldiers know when they go into battle that they must die, but are still prepared to fight to the last: all I had to fight against was physical discomfort — and if in

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

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tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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8 A Temple in Wartime When you need happiness, you should bring your mind to a standstill. Stopping is the manifesta- tion of success — it is the real happiness, to which the happiness of no oth

คำสอนในพระไตรปิฎกนั้นมีความหมายลึกซึ้งและสามารถนำไปสู่การปฏิบัติในชีวิตประจำวันที่ดีขึ้น ศึกษาแนวทางธรรมะที่ช่วยให้เราสามารถมีสติ รู้เท่าทัน และตั้งอยู่ในความดีได้ตลอดเวลา โดยสำรวจประเด็นสำคัญจากพระไต

Luang Phaw Wat Paknam presenting Triple Robes to Novice William Purfurst (alias Richard Randall) at the latter's full ordination as 'Kapilavaddho Bhikkhu' on Visakha Puja Day 1954. Below: Wat Paknam B

44 : Universal Goodness Who are we? What sort of prisoners are we? All of us are death row prisoners who are waiting for the day of our execution. But we have no idea when that day will come. It is a

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78 : Universal Goodness A person who knows how to manage his time has the ability to divide his time into four parts as follows. 1. The time to eliminate body waste 2. The time to socialize 3. The t

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80 : Universal Goodness media, one can certainly make the time to quell one’s defilements at least ten to fifteen minutes a day. How to Quell Defilements? At bedtime, one should do some chanting fo

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Universal Goodness : 81 during the day in the same way that clear water allows one to see fish and other aquatic animals. What is to be done? Should one happen to trespass against someone, may be a

التعليم الذاتي هو عملية مستمرة تسهم في تنمية المهارات والمعرفة. مع التقدم التكنولوجي، أصبح الوصول إلى المعلومات أسهل من أي وقت مضى. يتناول النص أهمية التعليم الذاتي في تحقيق الأهداف الشخصية والمهنية،

The parents taught their children to be honest to themselves and to others, to be diligent and never to waste time. The farmer’s life made Chandra used to hardship and endurance because she had to hel

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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know where to start answering such a question. Usually, the Great Abbot would ask only about advanced metaphysics. However, when he asked about salted fish she had no idea how to answer. Normally she

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the chance in some small way to repay her debt of gratitude to Khun Yay Thongsuk, her first teacher. Khun Yay Chandra was the one to launder her clothes by hand and to find appropriate food for her te

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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